From the first knowledge lecture The Golden Dawn
by Anpu's Crone
The 125th Chapter is concerned with the entry of an initiate into the Hall of the Two Columns of Justice and commenced with a most beautiful and symbolic description of Death. as a journey from the barren wilderness of Earth to the Glorious Land which lies beyond. The literal translation of the opening lines is as follows:
“I have come from afar to look upon thy beauties. My hands salute thy Name of Justice. I have come from afar, where the Acacia Tree grew not. Where the tree thick with leaves is not born. Where there come not beams from herb or grass. I have entered the Place of Mystery. I have communed with Set. Sleep came upon me, I was wrapped therein, bowing down before the hidden things. I was ushered into the House of Osiris, I saw the marvels that were there. The Princes of the Gates in their Glory”
The illustrations in this Chapter represent the Hall of Truth as seen through the open leaves of its door. The hall is presided over by a God who holds his right hand over the cage of a hawk and his left over the food of Eternity. On each side of the God is a cornice crowned by a row of alternate feathers and Uraei symbolising justice and firey power. The door leaf which completes the right hand of a stall is called ‘Possessor of Truth controlling the Feet’ , while that on the left is ‘Possessor of strength binding the male and female animals’ . The 42 judges of the dead are represented as seated in a long row, and each of them has to be named, and the Sin over which he presides has been denied.
This chapter describes the introduction of an initiate into the Hall of Truth by ANUBIS, who, having questioned the aspirant, receives from him an account of his initiation. and is satisfied by his right to enter. He states that he has been taken into the ante-chamber of the Temple and there stripped and blindfolded, he had to grope for the entrance to the Hall, and having found it he was reclothed and annointed in the presence of the Initiated. He is then asked for the Pass-words and demands that his Soul should be weighed in the Great Balance of the Hall of Truth, whereupon ANUBIS again interrogates him concerning the symbolism of the door of the Hall, and his answers being found correct, ANUBIS says, “Pass on, thou knowest it”.
Among other things the initiates states that he has been purified four times, the same number of times that the Neophyte is purified and consecrated in the ceremony of the Neophyte. He then makes the long Negative Confession, stating to each judge in turn that he is innocent of that form of Sin over which he judges. Then he invokes the Judges to do him justice, and afterwards describes how he had washed in the washing place of the South, and rested in the North, in the place called ‘Son of the Deliverers’ and he becomes the Dweller under the Olive Tree of Peace, and how he was given a tall flame of fire and a scepter of cloud which he preserved in the salting tank in which mummies are swathed. And he found there another scepter called ‘Giver of Breath’ and with that he extinguished the flame and shattered the scepter of cloud, and made a lake of it. The initiate is then brought to the actual Pillars and has to name them and their parts under the symbol of the Scales of a Balance . He also has to name the Guardian of the Gateway, who prevents his passage, and when all these are propitiated the plea of the Hall cries out against his steps, saying, “Because I am silent, because I am pure.” and it must know that his aspirations are pure enough and high enough for him to be allowed to tread upon it. He is then allowed to announce to Thoth that he is clean from all evil and has overcome the influence of the Planets, and THOTH says to him, “Who is He whose Pylons are of Flame, whose walls of Living Uraei, and the flames of whose House are streams of Water?” and the Initiate replies, “Osiris!”
And it is immediately proclaimed: “Thy meat shall be from the Infinite and thy drink from the Infinite. Thou art able to go forth to the sepulchural feasts on earth, for thou hast overcome.”
Thus, these two chapters, which are represented by their illustrations on the Two Pillars, represent the advance and purification of the Soul and its union with Osiris the Redeemer, in the Golden Dawn of the Infinite Light, in which the Soul is transfigured, knows all, and can do all, for it is made One with the Eternal God.
KHABS AM PEKHT
KONX OM PAX
LIGHT IN EXTENSION!
For more read The Golden Dawn by Israel Regardie